Main intervention areas
SECULARISM - INTERCULTURALITY
CORPORALITY - RELIGIOSITY
CALEM : Institut for trainings, Cabinet for counselling, Edition house for intercultural publications - All our services updated (PDF 2017-18)
Studies
and
research, field work, project endeavors, training of imams, trainers,
& citizens, conferences, symposiums, communication, prevention, individual psycho-spiritual counselling.
o
Accompanying interpersonal and
institutional dynamics related to freedom of conscience, accommodations between
the Republic and religious communities about inclusive interpretations of
religious ethics, respecting the law and human dignity (as defined by the
European Union);
o
Support for social
interventions, taking into account both the breadth, diversity and topographic
complexity of the field that we are keen to understand, based on universally
inclusive definitions of Secularism (Laïcité)
and Republican social dynamics (todian perspective);
o
Support in the deconstruction
of discriminating analysis grids, in order to understand the wealth of
different epistemological referents without categorizing individuals in a performative
manner, based neither solely on their origins nor on the social categories they
belong to (whether ethnic, religious, professional, etc. - butlerian
perspective);
o
Accompanying the
understanding, interpreting, and appropriating will to reinforce a practice of
the spiritual traditions, within a universally egalitarian paradigm, consistent
with an ethic based on the well-being of all, adapted to social contexts and
present times (bourdivian perspective);
o
Development of specialized
indicators to put social and political data in perspective concerning what is
freedom of conscience, and what reveals a radicalization process (psychological
effects of infrahumanisation, stages of radicalism in a context of social
agentivity quest, responsibility of the various social and political actors on
these individual / community / Republican processes, etc. – leyensian and
moscovician perspectives);
o Support in task planning which assesses the discriminatory / radicalization process (changes in socio-cognitive representations, group dynamic manipulation between honest people, hysteresis and "radical" rupture of positive feedback loops related to violence).
Honorariums
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DONATIONS
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Our latest unpiblished study is now available for the public: Lesbians,
gays, bisexuals and trans of Muslim confession or cutlure have always
existed and finally dare to talk more around the world. Finished
the closet and shame, they increasingly refuse to hide, and above all, to
deny the complexity of their identities. They appear to be actually at the forefront of an alternative, progressive, inclusive Islam development, generally with no particular ideological motivation, other than to defend their right to exist per se: the right to dignity, marriage, parenthood and spirituality at a time. Why these alternative speeches appear precisely today? |